In many spiritual traditions, there is a practice in which a selected scriptural passage becomes the theme for the week. At Radical Spirituality, we do the same thing, but in a radical way.
Each Sunday, I offer The ABC’s of Radical Spirituality, a single, simple word distilled from the common principles of all the world’s faith and wisdom teachings that serves as the exploration for the week. They are the roots of Radical Spirituality. And because I am that person, the words are in alphabetical order.
It’s a simple practice to get to the roots of what matters on our spiritual path. The best part is that you will get out of it what you put into it. If you just keep the word on a sticky-note on your computer, it will still work it’s magic. But to dig deeper, delve in, dive in, and see what you find.
J is for (Radical) Joy
“The fullness of joy is our birthright” – Julian of Norwich
These days, the quest for happiness is the Holy Grail. Countless books and self-help programs promise you will be “10% Happier,” raise your Happiness Quotient, or dance through life like Barbie. Understandably, we could all use a little more happy right now, but the pursuit of happiness is ultimately a spiritual dead-end.
Happiness is a fleeting emotion, usually arising due to external causes. We get what we wanted, someone says something that makes us feel good, or our favorite sports team wins the Super Bowl. Something or someone “makes us happy.” And then it passes. We chase after the next desire we think will make us happy, and maybe it does, or maybe it doesn’t, but it passes, too. And on and on. That’s why we can never be permanently happy.
But Joy is a deep, abiding feeling of contentment and pleasure that has no external cause. It doesn’t come from things that “spark joy” as declutter maven, Marie Kondo, preaches, but from the inside. It’s a state of being, not a fleeting emotion. True Joy isn’t circumstantial: it can exist regardless of what is happening around us. It’s possible to experience Joy in difficult times. It’s possible to know Joy in spite of grief or uncertainty. We can even feel Joy when we are unhappy. Each moment contains the potential for Joy if we allow it.
Joy is actually our innate nature. Think of children: Joy is their very being. They find joy in everything from their toes to the bugs in the grass, from tickles to the whipped cream of a cupcake. But it’s not the things that bring them joy: it’s their delighted reaction to existing. To Life.
At its root, Radical Joy is based on knowing that we are connected to something larger than our own fleeting desires, and that we can let go and enjoy. It’s a deep trust that all is – and will be - as it should be. And, as its Latin root, gaudia, implies, we rejoice in that knowledge. We are, as a friend of mine once wrote, “Here for the Joy.”
This week, we explore Joy. Where is your joy?
Deeper Roots
Every tradition teaches us that joy is available in each moment and is the spiritual response to the gift of Life. Joy is an act of gratitude and appreciation. It connects us to others, enabling us to weather the storms and endure. Without Joy, life becomes hollow, desperate and meaningless. With Joy we find purpose, pleasure and peace.
For Buddhists, Joy arises when we are living in the Now, the present moment. As Buddhist teacher, Thich Nhat Hahn, said, “The present moment is filled with joy and happiness. If you are attentive, you will see it.” Worry, fear and other concerns that take us out of the present prevent us from experiencing the joy that is inherent in each moment.
Hindus call this deep sense of Joy, Ananda, or Bliss. According to Sri Ramana Maharshi, one of the great Indian gurus, living from your true self is ananda, and it is considered the highest spiritual state. This is not a superficial happiness or chasing your desires; it arises when you are in alignment with your innate nature (Atman) connected to the source (Brahman). In other words, bliss is joy in being.
In Hebrew, the word for Joy is simcha, and it appears frequently in the Torah. Simcha is considered a Jewish obligation. Not expressing Joy for the gifts of life is an affront to the giver of Life. As the Torah commands, “Then you will rejoice in all the good things that the Lord your God has given you and your family, along with the Levites and the stranger in your midst” (26:11). In Judaism, like Buddhism, Joy is connected to the present moment, in the grateful acceptance and celebration of today. Of Life.
For Julian of Norwich, the Christian mystic who first coined the English word “Enjoy,” Joy comes from knowing that “All will be well, and all will be well and all manner of things will be well.” This is not a Pollyanna-ish optimism, but a deep trust that God/Source/The One is in charge and we can relax. In Christianity, Joy comes from Faith.
This echoes Kierkegaard’s teaching that “It takes religious courage to rejoice.” To rejoice, you actually have to let go of fear. You have to trust. You have to believe that today is a good day and tomorrow, even if it sucks, will be, too. That takes courage.
Similarly, Rabbi Jonathon Sacks says, “Joy connects us to others and to God. Joy is the ability to celebrate life as such, knowing that whatever tomorrow may bring, we are here today, under God’s heaven, in the universe He made, to which He has invited us as His guests.”
In many ways, then, Joy is relational. That’s what separates it from Happiness. Happiness is a personal feeling, and the pursuit of happiness is a self-centered activity. But Joy comes from our connection to ourselves, the moment, others, the world around us, the Sacred, and Life itself. In Joy we are no longer separate. We are in communion.
Nearing the end of his life and almost deaf, Beethoven composed his Ninth Symphony and the fourth movement incorporates Friedrich Schiller’s poem, “Ode to Joy.” It’s an exalted anthem to deep joyful connection.
I have a wonderful memory of my son’s Kindergarten class walking in a forest in early spring, stopping at each blooming flower to sing “Ode to Joy” with great glee (yes, it was a cool, little hippie school). The deep pleasure these children had at the arrival of flowers was magnified by their voices in song. The forest rang with delight. It was pure joy.
I include Former US Poet Laureate Tracy K. Smith’ contemporary adaptation of Schiller’s Ode below. (and the standard English translation below it)
Enjoy!
Reflection Questions
What does Joy mean to me?
When do I experience Joy?
What prevents me from Joy?
How can I have more Joy?
Suggested Practice
Find something that gives you joy. Sing to it. Dance to it. Write a song or a poem to it. Be in communion with that which brings joy.
“Ode to Joy” adapted by Tracy K. Smith
O friend, my heart has tired Of such darkness. Now it vies for joy. Joy, bright God-spark born of Ever Daughter of fresh paradise— Where you walked once now walk rancor, Greed, suspicion, anger, fright. Joy, the breeze off all that’s holy, Pure with terror, wild as flame. Make us brothers, give us comfort, Bid us past such fear and hate. If you’ve loved another’s beauty If you’ve craved the warmth of flesh, If your spirit is invested In another’s sense of worth, Lift your voice to touch my voice now, Let our song bring joy to earth. Lift your voice to touch my voice now, Let our song bring joy to earth. Joy like water, milk of mothers. Kind and wicked all deserve Joy’s compassion freely given, Joy which can’t be sold or earned. In the depths of blackest soil In the lightless atmosphere In the atom and the ether, Animating all that is. Let us feel it, let us heed it, Let us seek its deepest kiss. Let us live our brief lives mining That which joy alone can give. Battered planet, home of billions, Our long shadow stalks your face. All we’ve fractured, all we’ve stolen, All we’ve sought blind to your grace. Earth, forgive us, claim us, let us Live in humble thanks and joy. Let our hearts wake from our stupor, Let us praise you in one voice.
Standard translation “Ode to Joy”
Joy, thou shining spark of God, Daughter of Elysium, With fiery rapture, goddess, We approach thy shrine! Your magic reunites those Whom stern custom has parted;* All men will become brothers* Under your protective wing. Let the man who has had the fortune To be a helper to his friend, And the man who has won a noble woman, Join in our chorus of jubilation! Yes, even if he holds but one soul As his own in all the world! But let the man who knows nothing of this Steal away alone and in sorrow. All the world's creatures draw Draughts of joy from nature; Both the just and the unjust Follow in her gentle footsteps. She gave us kisses and wine And a friend loyal unto death; She gave the joy of life to the lowliest, And to the angels who dwell with God. Joyous, as His suns speed Through the glorious order of Heaven, Hasten, brothers, on your way Exultant as a knight victorious. Be embraced, all ye millions! With a kiss for all the world! Brothers, beyond the stars Surely dwells a loving Father. Do you kneel before Him, oh millions? Do you feel the Creator's presence? Seek Him beyond the stars! He must dwell beyond the stars.
“Joy does not simply happen to us. We have to choose joy and keep choosing it every day.”
—Henri J.M. Nouwen
And feeling joy when conducting Beethoven's Ninth "A die Freude" is the ultimate being in the moment. Imagine the joy Bernstein felt when he replaced Freude with Freiheit (Freedom) and conducted in Berlin after the wall came down.
Love this … JOY 🤩 ! Yes Lauryn 🥳🌈🥰